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Part 6C:
HEROINES OF THE PATH
Baba's Work with Women in the West
Filis Frederick
NADINE TOLSTOY
I had introduced my best friend, Adele Wolkin, herself of
Russian extraction, to my new-found Master and to His women
disciples. It was her "karma" to be chosen to care for Nadine
in her last days (she, too, later became a professional nurse).
I will let her describe her experiences:
"A dear friend, Filis, phoned me one day, excited
to share the news that I might attend a talk by a
disciple of a Perfect Master Norina Matchabelli.
That was the first time I heard of Meher Baba. I
vividly recall that evening. As I travelled on the bus
from my uptown home, I was enveloped by a rare
new feeling. I felt suffused by a current which
switched my inner being into a high gear. Reflecting
on that feeling after many years, I identify it as the
beginning of an enhanced consciousness, as
Baba's way of rending a tiny bit of the separatist
veil. My memory of that transitional period of
deepening consciousness is integrally tied in
with meeting Nadine Tolstoy, Norina Matchabelli,
and Elizabeth Patterson. It was one of the
happiest events of my life, next in significance,
perhaps, to that supremely happy event of meeting
God Himself, Meher Baba in 1952.
"The first talk given by Norina by 'thought
transmission' I found to be a momentous
experience. As a philosophy student at
Columbia, I had a habit of mind that was
skeptical, objective, and analytical, which
often results in a rather negative feeling and
omits the most important function, making
use of the intuitive heart. But there was no
doubt about my feelings when I left that first
talk or the others that followed; my heart
was very joyful and light. Of course, I wanted
to return again and again. The Beloved One
had made it a very positive experience for me.
I said to myself, I want to feel like this all the
time!
"Nadine's role was to meet newcomers. I flatter
myself if I say she seemed like an old friend.
As I am too of Russian extraction, there was
an ethnic element which accentuated the ease
and pleasantness I felt with her. She was a
Countess and had a noble bearing, along with
pure blue eyes and a contagious sweet smile
that drew me to her immediately. Someone has
said "We learn best from those we love," and
she inspired love. At a second meeting she
invited me into her private quarters, upstairs in
the duplex. She was waiting to receive me with
extended arms. Her manner, so spontaneously
loving, touched my heart deeply. Just entering
into the ambience of Norina, Nadine and Elizabeth
was truly coming into an enlightening world of
brighter values.
"After some months Filis and I were invited to live
with these women disciples. Of course I felt
unworthy of this grace. I never dreamt of sharing
the life of such women, reknowned not only in
the worldly, sophisticated sense, but more
importantly, in the spiritual sense, insofar
as Baba had said they were members of His
Circle.
"I found all three women had remarkably
creative imaginations of a selfless nature,
and Nadine, no less than the others.
Particularly during the course of her illness,
which began to deteriorate during my first
year of residence with her, the intensity of
her spiritual love showed in her daily life.
Some friends who came with the intention
to console her found themselves as I did,
uplifted by an atmosphere of a purer, vibrant
life, benevolent and harmonious in effect . . .
one felt disarmed . . . who was there to
console in the face of such good will and
cheer? Her visitors would generally be greeted
by her charming smile, her glowing eyes. She
never lost her sense of humor, or lost touch
with reality. Her physician explained that a
characteristic of her illness was lucidity, no
dulling of the mind's faculties.
"Caring for Nadine was Baba's grace she was
my instructor par excellence; as she had been
chosen by Baba to be the matron in a maternity
clinic He had established at Meherabad. She
would show me how to massage her, how to
prepare her food, and other services, not least
of all, how to feed her canary with words of love
as well as food: "Baba loves you, Baba loves
you!" In fact, Nadine's voice had been compared
to that of a precious bird! Baba called her 'His
nightingale,' after she sang for Him in the Nasik
ashram.
"In serenity and faith Nadine seemed to transcend
her physical travail. She had an ardent yearning
to remain alive only to see Him again. But her
spiritual victory lay in her complete surrender to
His will. Ultimately, her breathing was cut off, and
an emergency trip to Roosevelt Hospital was made.
Elizabeth, Filis and I were present in her room
when Norina clairvoyantly described Nadine's
departing soul. We watched her pass away with
a most relaxed expression on her beautiful face."
That was in 1946. I too recall the moment of Nadine's passing,
her blue eyes blazing, her lips silently repeating, "Baba, Baba,
Baba," inside the oxygen tent. As He said, "Mine is the
victory." A great soul came to Him that day. Her ashes rest
outside His tomb, on Meherabad Hill, under a simple stone that
says, "Her happiness was Baba."
P.S. Here is an interesting story Nadine told me. When she
and Ruano Bogislav met, there was some immediate,
unspoken antagonism that neither could understand, which
made life together in the ashram and Baba made them
roommates! very difficult. Nadja asked Baba, "Is it something
from another life?"
"Yes", He said.
She prayed for His help. And then one cold night in North India,
she awakened to find Ruano tenderly covering her with an extra
blanket. The "karma" was broken, and they were afterwards
good companions.
THE AWAKENER MAGAZINE, Vol. 20, No. 2, pp. 33-35, ed. Filis Frederick
1983 © Universal Spiritual League in America, Inc.
Heroines of the Path
Introduction
Princess Norina Matchabelli:
2A,
2B,
2C
Margaret Craske:
3A,
3B,
3C
Jean Adriel:
4A,
4B,
4C
Elizabeth Chapin Patterson:
5A,
5B,
5C
Nadine Tolstoy:
6A,
6B
Ivy Oneita Duce:
7A,
7B,
7C
Kitty Davy:
8A,
8B,
8C
Delia DeLeon:
9A,
9B,
9C
Summary
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