FULFILLMENT OF DESIRESMeher Baba Worldly desires can therefore never lead to abiding happiness. On the contrary, they invariably invite unending suffering of many kinds. When an individual is full of worldly desires, a plentiful crop of suffering is unavoidably in store for him. Desire is inevitably the cause of much suffering: this is the law.... Desirelessness makes an individual firm like a rock. He is neither moved by pleasure nor by sorrow; he is not upset by the onslaughts of opposites. One who is affected by agreeable things is bound to be affected by disagreeable things. If a person is encouraged in his endeavors by an omen considered auspicious, he is bound to be discouraged by one considered to be inauspicious. He cannot resist the discouraging effect of an inauspicious omen as long as he derives strength from an auspicious one. The only way not to be upset by omens is to be indifferent to auspicious as well as inauspicious omens. The same is true of the opposites of praise and blame. If a person is pleased by receiving praise, he is bound to be miserable when he receives blame. He cannot keep himself steady under a shower of blame as long as he is inwardly delighted by receiving praise. The only way not to be upset by blame is to be detached from praise also. Only then can a person remain unmoved by the opposites of praise and blame. Then he does not lose his equanimity.
The steadiness and equanimity that remain unaffected
by any opposites is possible only through complete detachment,
which is an essential condition of lasting and true happiness. The
individual who has complete detachment is not at the mercy of the
opposites of experience; and being free from the thralldom of all
desires, he no longer creates his own suffering.
DISCOURSES, 7th ed, pp. 389-392
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