ALL STRENGTH FREED FROM ALL WEAKNESSMeher Baba The difficulty is not resolved even if you try with true honesty to express true humility. Inevitably, obstacles arise, such as the thought of what others may think of your expression of humility. No sooner is humility given expression than it is no longer humility. It is nonsense to give deliberate expression to humility. A life of humility is lived spontaneously, and should not give rise to thoughts of either humility or modesty. As an example, suppose you start to clean a latrine, but you cannot help noting the smell. A janitor who has cleaned them all his life remains unaffected. The person who parades humility is like the one who notes the smell while cleaning a latrine. The person who lives the life of humility is like the sweeper who is immune to the odor and completely unworried about what others think of him. He actually lives the life of a janitor. To have to try to be humble is also nonsense. You must be so natural that your life becomes humility personified, which means all strength freed from all weakness. So, whatever you are, express it unmindful of public opinion and the reaction of others. Be natural. If you are dishonest, do not try to hide yourself behind the curtain of honesty. This does not mean though that you should be dishonest. Above all else, be content with your lot, rich or poor, happy or miserable. Understand that God has designed it for your own good, and be resigned to His will. Remember the present in the frame of the past and the future. You eternally were and always will be. You have had innumerable forms as man and woman, beautiful and ugly, strong and weak, healthy and sickly, powerful and helpless, and now you are here again in another form. Until you gain spiritual freedom you will be invested with many such forms, so why seek temporary relief now which will only result in further bindings later? Do not ask God for money, fame, power, health or children, but seek His grace and it will lead you to eternal bliss. LISTEN, HUMANITY, pp. 183-184, ed. D. E. Stevens
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