HISTORY OF THE DHUNI AT MEHERABAD

 
It was the month of September [1925] — the tail-end of the monsoon here. The rains during the first three months, beginning from the first week of June, had been very feeble which foreboded a drought if the tail-end or secondary monsoon current failed to arrive.

These secondary, September rains are very essential, for during this period the major crops of jowar, wheat, gram, etc. are sown. These crops are helpful, most helpful, to the farmers because they give the farmers their staple grain plus animal fodder in plenty. And since the primary current was feeble, the primary crops had failed in many places, in fact the primary crop was almost lost. Now, if the secondary current also failed then there would be a drought.

Being this kind of situation some far-off villagers who had suffered most came in a bunch singing bhajans to Baba in Meherabad in the old bungalow where He was occupied with the Mandali during the day. This bhajan party is called "dindi" where a number of people with musical instruments and a slender two-ended drum and brass taals (a type of brass castanets, which give a sweet metallic sound) play on the instruments and the singers sing bhajans (devotional songs) in unison.

Such dindi came to Baba with their tale of sorrow, that is, the failure of rains, and invoked Baba to do something about it. Baba, being the Compassionate One, gave them a patient hearing and told them to return immediately to their village and not to worry. Then He ordered the Mandali to make preparation for a dhuni to be lit.

Due preparations were begun — wood, sandalwood, clarified butter, etc. were accumulated. A shallow pit was also dug in the ground for the fire. A dhuni fire always has a very shallow pit to receive the glowing coals which ultimately turn to ashes. These ashes have their own value for devotees to be applied to the forehead and to be taken home to be distributed amongst others as they come from a saintly abode.

So, at about 5 p.m., the first dhuni was lit in the presence of the Master who then told the Mandali to sing Upasni Maharaj's Arti. The Mandali did so and when the Arti was almost half over, it began to drizzle which in turn developed into a very good shower, cooling the earth and drenching the Master and the Mandali. Later we received information that the dindi also got drenched on their way home as they too received good rains. Thus their prayers were answered.

After we had finished the Arti, we all ran for cover nearby in the first school opened for Arangaon village boys by Baba. There we all sat down on the ground and Baba then told us all to write a poem in praise of dhuni. The attempts by some were good, while others fell flat. Anyway, being an order, everybody attempted according to his capability.

From that time until we all again left Meherabad for some other place, the dhuni was alight 24 hours a day. But during our absence, since none remained at Meherabad, the dhuni became cold. After our return, it was revived by Baba who ordered the Meherabad residents to light the dhuni on the 12th of every month. This order has been carried out to this day.